Review by Chiara Adorisio
Myriam Bienenstock, Cohen face à Rosenzweig: Débat sur la pensée allemande. Paris: Vrin, 2009. 250 pp.
Myriam Bienenstock, Cohen face à Rosenzweig: Débat sur la pensée allemande. Paris: Vrin, 2009. 250 pp.
In her book, “Cohen face à Rosenzweig: Débat sur la pensée allemande”, Myriam Bienenstock analyzes and compares the works of Hermann Cohen and his disciple, Franz Rosenzweig, with particular emphasis on the ways in which these two German-Jewish philosophers sought to appropriate the theories of German idealism.
Since a real debate between the two philosophers never took place, Bienenstockʼs book aims to create a sort of virtual debate between them. The first chapter contains biographical references necessary to understanding the relationship between Cohen and Rosenzweig and their common interest in German idealistic philosophy. In the central chapters, Bienenstock (the author) reconstructs Cohenʼs and Rosenzweigʼs approach to aesthetics (chapters II and III), ethics (chapters IV and V) and the philosophy of history (chapters VI and VII). The eighth and final chapter deals with the way in which Cohen and Rosenzweig influenced Emmanuel Levinasʼs and Martin Buberʼs interpretations of German idealism. Thus, Bienenstock discusses both Cohenʼs and Rosenzweigʼs original (re-)interpretations of German idealism and the impact of their ideas on their most important successors.
Throughout her book, Bienenstock argues that Cohenʼs and Rosenzweigʼs debt to German idealism has too often been neglected, while their debt to their Jewish sources has often been interpreted in a monolithic way. She succeeds in showing that Cohen and Rosenzweig are, in fact, as much indebted to German idealism as they are to their Jewish sources. Bienenstock, furthermore, rediscovers and reconsiders their fundamental contribution to the interpretation of German idealistic thought: beyond serving as key instruments for its understanding, their works can also be considered as original re-interpretations of German thought in general, which had such a considerable impact on the development of modern philosophy – in particular in the fields of ethics and esthetics.